On this Election Day Eve, there is some great stuff here to think about.

Meditation does not necessarily give us a privileged insight into the meaning of isolated historical events. These can remain for the Christian as much of an agonizing mystery as they do for anyone else. But for us the mystery contains, within its own darkness and its own silences, a presence and a meaning which we apprehend without fully understanding them. And by this spiritual contact, this act of faith, we are ourselves properly situated in the events around us, even though we may not quite see where they are going.

One thing is certain: the humility of faith, if it is followed by the proper consequences—by the acceptance of the work and sacrifice demanded by our providential task—will do far more to launch us into the full current of historical reality than the pompous rationalizations of politicians who think they are somehow the directors and manipulators of history. Politicians may indeed make history, but the meaning of what they are making turns out, inexorably, to have been something in a language they will never understand, which contradicts their own programs and turns all their achievements into an absurd parody of their promises and ideals.

Of course, it is true that religion on a superficial level, religion that is untrue to itself and God, easily comes to serve as the “opium of the people.” And this takes place whenever religion and prayer invoke the name of God for reasons and ends that have nothing to do with Him. When religion becomes a mere artificial façade to justify a social or economic system—when religion hands over its rites and language completely to the political propagandist, and when prayer becomes the vehicle for a purely secular ideological program, then religion does tend to become an opiate. It deadens the spirit enough to permit the substitution of a superficial fiction and mythology for the truth of life. And this brings about the alienation of the believer, so that his religious zeal becomes political fanaticism. His faith in God, while preserving its traditional formulas, becomes in fact faith in his own nation, class or race. His ethic ceases to be the law of God and love, and becomes the law of might-makes-right: established privilege justifies everything. God is the status quo.